"Vengeance" is a true story that reads like a novel. It is the account of five ordinary Israelis, selected to vanish into "the cold" of espionage secrecy -- their mission to hunt down and kill the PLO terrorists responsible for the massacre of eleven Israeli athletes at the Munich Olympics in 1972.

This is the account of that secret mission, as related by the leader of the group -- the first Mossad agent to come out of "deep cover" and tell the story of a heroic endeavor that was shrouded in silence and speculation for years. He reveals the long and dangerous operation whose success was bought at a terrible cost to the idealistic volunteer agents themselves.

"Avner" was the leader of that team, handpicked by Golda Meir to avenge the monstrous crime of Munich. He and his young companions, cut off from any direct contact with Israel, set out systematically to find and kill the central figures of the PLO's Munich operation, tracking them down wherever they lived.

The mechanics, the horror, the day-by-day suspense of what they did surpass by far anything John le Carre or Robert Ludlum could imagine, as they themselves were tracked in turn (and some killed) by PLO assassins, changing identities constantly, moving from country to country, devoting their young lives to the brutal task of vengeance.

"Vengeance" is a profoundly human document, a real-life espionage classic that plunges the reader into the shadow world of terrorism and political murder. But it goes far beyond that, to explore firsthand the feelings of disgust and doubt that gradually came to torment each member of the Israeli team, and that in the end inexorably changed their view of the mission -- and themselves.

"Vengeance" opens a window onto a secret world, a book that at the same time inspires and horrifies. For its subject is an act of revenge that goes to the very heart of the ancient biblical questions of good and evil.

The gripping true story of the Israeli-led hunt for the men responsible for the massacre of eleven Israeli athletes at the Munich Olympics in 1972, which has inspired Steven Spielberg's forthcoming film epic 'Munich'. 'Avner' was an agent of only twenty-six when he was summoned out of relative obscurity to head a specialist Israeli team crack team and track down the men responsible for the massacre of eleven Israeli athletes at the Munch Olympics in 1972. Vengeance is the awesome account of this operation: it retells how the team set about their task with ruthless application, stalking their Palestinian targets and carrying out precisely timed executions. But it also reveals the other side of the coin: the terrible paradox that results when those in power, in a desperate bid against terrorism, resort to the very tactics of their enemies.

Faith and Caring in the Global Village is about pastoral care and Christian spirituality in the age of an ever-shrinking, interdependent world. It is a call to action that delves into the current argument about the necessity for the Church to embrace the mission-based paradigm in the ecclesial communities that are eager to have their say in the way the good news is communicated to them and to others. It speaks especially to the historical denominations that are still reluctant to do away with deep-seated traditions and social/racial status. Listening to the current tone of the debate, one would think that only scientists and politicians are responsible for the problems humans face and, therefore, they and they alone have the moral obligation and capacity to propose solutions for the resulting challenges, and lay out a set of plans to deliver us from annihilation. Although they have an important role to play, the exemplary conduct of many of Christ's followers and the results of the teaching in many Christian communities points in a different direction, the Church. In the final analysis, the appropriate response to the call for relevancy leads to the understanding and acceptance of diversity in people, culture, and in practice; and to unity in purpose.

Faith and Caring in the Global Village is about pastoral care and Christian spirituality in the age of an ever-shrinking, interdependent world. It is a call to action that delves into the current argument about the necessity for the Church to embrace the mission-based paradigm in the ecclesial communities that are eager to have their say in the way the good news is communicated to them and to others. It speaks especially to the historical denominations that are still reluctant to do away with deep-seated traditions and social/racial status. Listening to the current tone of the debate, one would think that only scientists and politicians are responsible for the problems humans face and, therefore, they and they alone have the moral obligation and capacity to propose solutions for the resulting challenges, and lay out a set of plans to deliver us from annihilation. Although they have an important role to play, the exemplary conduct of many of Christ's followers and the results of the teaching in many Christian communities points in a different direction, the Church. In the final analysis, the appropriate response to the call for relevancy leads to the understanding and acceptance of diversity in people, culture, and in practice; and to unity in purpose.